Category Archives: Northwest Interior

Newsflash: Facebook is Good for Something

Lolota, the son of Zickchuse, - Snoqualmie - 1890

I’m a bit of a reluctant user of “facebook”, mostly because of their user-hostile and byzantine privacy policies.  However, increasingly people are using its easy interface to create really useful web pages, many of which you don’t need to be a member of facebook or logged in to enjoy.  There are some quite specific archaeology ones relevant to the Northwest Coast which I will review some other time.  Today, I want to focus on a remarkable compendium of historic photos of North American indigenous people.  There are almost 200 separate galleries, many with more than fifty pictures in them (do the math), under the auspices of the group administrator Jonathan Holmes, who takes an active role in the discussions and comments.  This is an enormous investment of time and effort, especially as many of the pictures have notes (hover your mouse over the picture) and in a remarkable number the identity of the subject is named and contextualized.  This is not a mere link dump for pictures – the over 20,000 comments reflect many positive reviews from Tribal and First Nations members (e.g., Tahltan) and members of the general public, (as well as some cranky comments from six year olds and racists). Continue reading

East Wenatchee Clovis Photo Gallery

One of the East Wenatchee Clovis Points. Source: Washington State Historical Society.

A few months ago I posted about the surface finds, or other finds without archaeological context, of the Clovis archaeological culture in Puget Sound, noting that this shouldn’t be all that surprising considering the well-known East Wenatchee (Richey-Roberts) Clovis Cache from just east of the Cascades.  Clovis, as you may know, is an archaeological culture type long associated with the first peopling of the Americas, although a decreasing number of archaeologists think it reflects that series of events.

Anyway, you can review that other post for more details.  What I’ve subsequently found is that the Washington State Historical Society has a colour gallery of all 49 of the artifacts from East Wenatchee.  The pictures are not particularly high resolution but they are well-taken and well-lit and better than most you’ll find on the web.  You can match the projectile points up to this diagram if you are feeling keen, or compare to the pictures at the lithic casting lab, some of which have hands and other useful sizing aids in them.

Even so, since they were scanned from 4 X 5 inch format negatives, it’s disappointing there is no higher resolution downloadable.  For a fringe interest like this, and considering that bandwidth is practically free, let’s make this stuff available.  You can click on the view options to, for example, see both sides of the artifact displayed at once.  It’s also very surprising that there is no photo scale and dimensions are not given.

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Yukon River Canoe Project 2009 Blog

Work on the log begins. Source: Yukon Canoe Project.

I just found an interesting blog that traces a community project to carve a Tlingit style dugout canoe on the banks of the Yukon River near Whitehorse:

Nineteen young Yukon carvers made history by creating a 30-foot red cedar dugout canoe. Under the leadership of Tlingit Master Carver Wayne Price, the carvers went on a journey of discovery.

An island on the east side of the Yukon River became their home for the next two months as went go back on the land to learn the traditional techniques for carving a dugout canoe.

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In-SHUCK-ch Cedar Bark Stripping Gallery

Pulling a cedar bark strip. The scarred face will heal in a highly characteristic way. Source: In-SHUCK-ch live.com (click)

I came across a nice set of 18 pictures of members of the In-SHUCK-ch First Nation stripping cedar bark for use in traditional manufactures, especially basketry, cordage, matting, and clothing.  This nation is on the lower Fraser in the general Lillooet-Harrison Lake area.  It’s true you have to turn your head sideways on a lot of the pictures, but at the same time you would have to crane your head way back if you were stripping bark, so that’s ok.  Continue reading

Yellowstone Ice Patch Atlatl Dart

Dr. Craig Lee holds atlatl dart shaft. Source: Dailycamera.com

We’ve looked at the exciting finds from melting ice patches before on this blog so they may not need a lot of introduction: ancient hunters would target large game which sheltered from the heat and insects on these fairly static patches of ice.  In so doing they left behind a material record which quickly became frozen into the ice itself, thus preserving organic technologies which seldom preserve otherwise.  Now, with global warming, these artifacts whch were deposited on ice are melting out for the first time, some of them after many millennia of continuous freezing conditions.

Most of the current research on this topic has been from the Yukon, from the Northwest Territories, and Alaska, though arguably there is a lot of potential elsewhere in western North America, especially British Columbia.  So I was pretty interested to see a news report from the University of Colorado on a birch wood atlatl dart (the projectile shaft associated with a spearthrower) from the Yellowstone area, which dates to a remarkable 10,300 years ago.

At the University of Colorado website there is a good press release and an informative video on the find.  The video incorporates some National Geographic footage (some of it cheesey) which overall gives a good idea of the context of the find and its importance.  In the video you can see what is interpreted as a split U-shaped haft element which presumably received a stone projectile point.  Unusually for atlatl technology, this would imply there was no foreshaft.  The date of 10,300 is presumably a calibrated date which would make it about 9,250 14C BP – around one thousand years older than the oldest reported Yukon ice patch material.  The video also has glimpses of other finds which are not discussed but which whet the appetite! And, by the way, the National Geographic web site has a clip about Alaskan ice patches which gives a great overview of the fieldwork and the finds.

The lead researcher is Dr. Craig Lee of the University of Colorado / INSTAAR, who is also known on the Northwest Coast for his Ph.D. dissertion on microblade technology from Southeast Alaska and PET-408 / On Your Knees Cave  (I have a PDF of this but can’t find it online, I think Craig must have sent it to me directly). Some news reports (not many news items on this yet) suggest the find was made in 2007 and the date was obtained in 2008 and then embargoed because of publication restrictions imposed by a journal. A quick check on Web of Science doesn’t turn up anything new on it (though “in press” material likely wouldn’t be there yet), and it is not that easy to sift through all the surname “Lee” folks who publish in sciencey journals!

An important point of added interest in the additional report (oddly, not the UC press release) is that Lee and his colleagues have received a 3 year grant worth US $651,00 to investigate ice patches in and around Glacier National Park, just south of the BC-Alberta border.  Congratulations Craig!  This amount of money is impressive, though I can imagine how expensive the combination of high altitude helicopter time and numerous radiocarbon dates will be.  For us in BC/Canada, we can only dream of such riches: as I have noted several times, bafflingly there has been essentially no research on this topic in British Columbia.  Craig’s money is coming from the US National Park Service, who take their cultural resources much more seriously than we do – I mean, Parks Canada archaeologists do a great job (as I know very well, having just been on a month long field trip with them)  but the importance given to archaeology in National and, especially, BC Provincial Parks pales in comparison to what the Americans do and no one is throwing C$651,000.00 or even C$651.00 at this urgent Cultural Resource Management problem in this country.  Anyway, I really look forward to seeing what comes out of this promising study.

Cheesy depiction of the Ice Free corridor from the National Geographic video clip. Source: U. Colorado.

Images from the Likeness House

Cover of Dan Savard's new book. The RBCM caption reads: "This man has been variously identified as a chief from four different areas of BC’s interior, including possibly Tyee Jim from the central interior (tyee means “chief” in Chinook, a trade language). John Wallace Jones or Thomas McNabb Jones photograph, about 1897." Source of this photo: Amazon.ca

There is an exciting new book in the pipeline on early photography and First Nations of the historic period.  The author, Dan Savard, is senior collections manager of the Royal BC Museum’s anthropology audio and visual collection.  The promotional blurb reads:

On a winter’s day in 1889, Tsimshian Chief Arthur Wellington Clah visited Hannah and Richard Maynard’s photography studio in Victoria to have his portrait taken. “Rebekah ask if I going likeness house,” Chief Clah wrote in his diary, “So I go, to give myself likeness. Rebekah stand longside me.” In Images from the Likeness House, Dan Savard explores the relationship between First Peoples in British Columbia, Alaska and Washington and the photographers who made images of them from the late 1850s to the 1920s.

I won’t be here (have some bottom sampling to attend to in Haida Gwaii), but Dan is giving a free public lecture and will sign copies of his book next week at the RBCM.

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Mount St. Helens and experimental archaeology

Paul Kane: Mt. St. Helens erupting by night, 1847. Source: Wikipedia

Today is the 30th anniversary of the cataclysmic eruption of Mount St. Helens, an explosion so large that it could be heard as far north as southern Vancouver Island.  The mountain has erupted many times in the past – one of which was captured by the well known painter Paul Kane (above) – and will continue to erupt indefinitely.  Many of these eruptions and its fickle nature loom large in oral histories.  The ash from prior eruptions forms important geological marker horizons all over the Northwest.  Judging by this map, there are no known obsidian sources directly associated with Mount St Helens.  These are the more obvious kinds of connections to archaeology and they shouldn’t be discounted. Another approach exemplifies a kind of morbidly creative lateral thinking.

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Convictions in Yakima Looting Case, with comments on B.C.

Looting at Wakemap Mound, 1957.

A news snippet from Washington State: from the Yakima Herald-Republic, via the excellent Washington Department of Archaeology and Heritage Preservation Blog.

“Yakima, Wash. — Two Goldendale residents found guilty of looting American Indian artifacts from a Yakama Nation cultural site have been sentenced to pay $6,690 in damages and placed on two years probation. The pair have also been sentenced to 150 hours each of community service.Devin Prouty, 27 and Tiffany E. Larson, 24, both pleaded guilty in U.S. District Court to unlawfully removing artifacts, including rocks, rock flakes made by indigenous people and arrowheads from Spearfish Park near the Columbia River in Klickitat County…”

Looting is a serious problem in Washington and Oregon States but is it one in British Columbia as well?

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NE BC Archaeology Videos

Click to play video.

Click on the picture above to see a short video of an archaeologist working with Nenan Dane-zaa elders and youth, near Fort St. John.  It’s a nice example of some community archaeology by an unidentified archaeologist who appears to go by the name “Frank”.

Of course the weather in Northeastern B.C. is not always so sunny and warm, and yet (as we discussed a few weeks ago) archaeology continues or even accelerates in the winter months.

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Basket Conservation at the Langley Centennial Museum

N'laka'pamux Basket undergoing conservation treatment. Source: LangleyMueum.org

I know I occasionally grumble about how regional, publicly funded museums in B.C. are almost devoid of archaeological and aboriginal substance, especially on the web.  A happy exception to this is the Langley Centennial Museum near Vancouver, which has an unusual and interesting virtual exhibit of N’laka’pamux basketry.  The museum is in the possession of a large collection of these baskets, made by an interesting historical figure from the Yale-Lytton area of the Fraser River: one Kathleen Pearson. The exhibit consists of a number of pages, including a short essay (5 pages) which is strangely not clearly linked, based around Boas et al.’s 1928 Bureau of American Ethnology Publication.  The museum goes beyond the historical frame by discussing recent named weavers such as Mary Ann James, and the continuing tradition of N’laka’pamux basket making.

It is really great to see a relatively small museum explicitly recognizing that the world didn’t begin in 1846 and going beyond the story of white settlers as if they were a self contained pod of culture beamed down from Queen Victoria’s forehead.  The other thing  I particularly like about this small web exhibit is that the museum highlights the activities of another group of unsung heroes in the world of heritage conservation: the conservators who restore, stabilize and protect the artifacts entrusted to museums.

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