Tag Archives: traditional use

ASBC Victoria talk: Tuesday May 20, Michelle Puckett on Quadra Is. Clam Gardens

Gwaii Haanas clam garden.

Clam garden in southern Haida Gwaii.  Note the rock wall forming the flat terrace feature.

Transforming the Beach, Transforming our Thinking: Ancient Clam Gardens of Northern Quadra Island, BC.

Michelle Puckett (presenter) and Amy Groesbeck, Dana Lepofsky, Anne Salomon, Kirsten Rowell, Nicole Smith and Sue Formosa

Tuesday, May 20th, 7:30pm at the University of Victoria, Cornett Building, Room B129.  All welcome, free.

SFU graduate student Michelle Puckett (formerly UVIC’s own) is giving the May ASBC Victoria talk – “clam gardens”.  These intertidal features have taken NW Coast archaeology by storm over the last 15 years or so.  Each one is a deliberate alteration of the beach in order to enhance shellfish productivity.  Hundreds of these are now known, and as archaeologists’ eyes become more tuned to this site type I expect hundreds more to be recorded.  Being, in effect, a kind of mariculture or aquaculture, these are important not only to our understanding of long term histories on the coast (they challenge the anthropological type “hunter-gatherer”) but they will also become important in land claims, I am sure. Click below to read the abstract and bio for this talk.

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Weir on the River Koeye

Building Koeye Weir. Photo by Grant Callegari via indiegogo.

Building Koeye Weir. Photo by Grant Callegari via indiegogo.

There’s a pretty amazing new construction on the  on the Koeye River (pronounced roughly “kwaay”) on the central coast of B.C. (map).  A team has built a traditional style wooden-weir across the river, and are using it for fishery management – trapping, counting, measuring, and gently releasing salmon at the end (and start) of their life cycle. The construction has been documented at the willatlas.com blog, including some amazing photos, and there are posts on the Hakai Beach Institute blog as well. Even better, there is a short documentary.  This is actually is a teaser for a longer documentary, which is in the fund-raising stage, and I don’t mind using this blog as a platform to bring this really great project to people’s attention.  You can see their fundraising page here.

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Vanishing Eulachon

Eulachon. Source: Sitnews.net

I often use eulachon (Thaleichthys pacificus, a small, anadramous smelt) as an example of “archaeologically-invisible” food. They are also known as “candlefish”, on account of being so oily that a wick jammed down their throat will burn like a candle.

These small fish run by the millions up rivers to spawn, where they could be intercepted.   Traditionally, many or most eulachon would be processed into eulachon oil, or grease: a highly nutritious, calorie-dense substance that preserved very well and could also be used to preserve other foods such as berries.  The means of processing was to put them into a large container, perhaps an old canoe, known colloquially as a “stink box”, let them “rest” there for a week, and then heat them up, enabling the oil to rise and then be skimmed off, or pressed out.  The residue (bones, guts, brains, etc.) would then be returned to the river and few or no bones would make it away from the processing site.  In this way, eulachon provided a staple food, a nutritional supplement, a means of preservation, and an extremely valuable trade item – when Alexander Mackenzie arrived near Bella Coola in 1793, “Over Land, From Canada”, he did so on one of the well-worn grease trails that linked coast to interior. Since the fish arrive in the early Spring, they were hailed as starvation busters in lean years.  Nonetheless, archaeologically they are almost invisible, relative to their importance.

Haisla eulachon catch from the Kemano River. Source: living landscapes.

It is therefore sobering to read that U.S. President Obama has listed the Columbia River eulachon as an endangered species: eulachon are becoming almost invisible relative to the real world now, it seems.

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