Tag Archives: Archaeology

Tree Burials at Tsaxis

"Arriving for a tree burial by canoe, in British Columbia, a traditional Indian ceremony", c. 1920. Watercolour by Joanna Simpson Wilson.

One of the most distinctive burial methods on the Northwest Coast was the creation of platforms in trees, on which coffins would be placed.  While the practice is commonly recorded and discussed in the Anthropological literature, photographs of tree “burials” are rare — and even if they were not, then reproduction of these images might well be problematic.

I recently ran across the image above by the little-known Canadian author Joanna Simpson Wilson (1896-1987), which shows numerous bentwood boxes attached to trees as a throng of mourners gathers below.  The platforms are rather insubstantial and the coffins are stacked several-high in places, with red cloth attached — perhaps the remains of blankets.  After a number of years, the boxes would deteriorate and the remains of the body would fall from the tree.  At this time, a secondary burial at a village site cemetery or other place might be performed.  I have seen the remains of several tree burials in the field, with human remains scattered beneath the branches of a large spruce — looking up, there are large branches with ring-like pathologies where the bark grew around rope, and other evidence of cultural modification. Archaeologically, there is a trend over the long term along the coast for inhumation of human remains to give way to sky burials or mortuary houses.

According to this site, the setting of the painting is the Kwakwaka’wakw village of Tsaxis (near Fort Rupert / Port Hardy on Vancouver Island), specifically a place called Storey Beach (more pics).

Boas 1934: Geographical Names of the Kwakiutl Indians. Click to enlarge. Strangely, Tsaxis (#13) is not plotted on the map.

Geist: Memory and the Valley Photo Essay

Sxwòyeqs (The Place that Everyone Died) | Stave Lake. Source: Geist Magazine.

A while ago I linked to a beautiful photo-essay from Geist Magazine on decaying towns on the BC coast.  I see they have another excellent photo essay, this one on the subject of the superposition of Euro-Canadian towns and spaces onto Aboriginal archaeological sites and significant places.  The text by Sandra Shields and David Campion is sensitive and evocative and the photographs are well taken — in some ways they are banal – an overpass, and access road – yet knowing what lies underneath triggers emotional reactions. UVIC’s own Duncan McLaren is featured as well so it must be a good article – Stave Lake (above) has two of the oldest archaeological sites in Canada (each more than 12,000 years old), parts of which miraculously survived the reservoir inundation.

The Geist authors are interviewed here, which is also well worth reading:

Interviewer: it’s not only peo­ple that are miss­ing in “Memory and the Valley”; you touch on the dis­ap­pear­ing salmon, the white pine, the waters drained away. There’s def­i­nitely that tone of loss through­out the whole work.

Campion: That is why we’re hav­ing the exhibit here in the old city hall in Chilliwack, with a wall of the orig­i­nal pio­neers look­ing down on the work. It’s because you strug­gle with these two nar­ra­tives. One says: When Canada started, we came to a land that had no peo­ple in it and we strug­gled really hard and made a won­der­ful life for our­selves and a future for our chil­dren. Whereas, for abo­rig­i­nal peo­ple, it’s a story of huge pain and suf­fer­ing, and a huge loss of peo­ple to dis­ease, even before con­tact. Then res­i­den­tial schools, cul­tural mod­i­fi­ca­tion, and so on.

So you’ve got this prob­lem at the base of Canadian soci­ety. For soci­ety as a whole to move for­ward, we need to find a way to acknowl­edge that loss, not just to have it mean some­thing in that on/off, negative/positive sense. As non-Natives, we need to find a way to absorb the real­i­ties of our com­ing here into our national narrative.

The notion of a “palimpsest” in archaeology is common, borrowed from manuscript studies: parchments would be scraped clean and re-used, yet, the older writing can still be seen and read, a ghostly precursor image.  Writing over writing, material culture over material culture, names over names and the living over the dead.  Every time you walk across the concrete apron in front of the MacPherson Library at UVIC you walk across an archaeological site.  Every time you leave the Elliot Lecture hall you walk across a site.  The Legislature is on a site, the Fraser Arms Hotel, the Willows Beach Tea House, all superimposed, a collective blotting.  Our feet tread the scraped parchment of the dead.

Leq’á:mél | Nicomen Island

Christopher Locke’s modern fossils.

Egosiliqua malusymphonicus

Christopher Locke is an artist whose work includes a number of fun “modern fossils“, like his palaeofuturistic rendering of an iPod (Egosiliqua malusymphonicus), above, or a Nintendo game controller (Dominaludus sexagentaquad) below.  I take the work to be a slightly sarcastic commentary on the work of palaeontologists and archaeologists as well as on the flukey preservation of ephemera – see his specimen notes alongside each piece at his website.

They are also very reasonably priced — tempting!

Dominaludus sexagentaquad.

Wapato, Camas, Tyee

4,000 year old Wapato tubers from archaeological site in Katzie territory.

The Tyee has a nice feature on invigoration of traditional use of Wapato (“Indian Potato”) and Camas.  I visited an open house at an archaeological site in Katzie territory a year or two ago and so here’s a couple of pictures of 4,000 year old Wapato tubers and a digging stick of presumably the same age which would have been used to help cultivate the wet beds.  At that site (almost completely destroyed by the new Golden Ears suburban commuter bridge), there were signs of the creation of enhanced “water gardens” for Wapato, and not just the harvesting of what occurs naturally.  Similarly, camas productivity was greatly enhanced by selective weeding and by the practice of tilling and selective bulb harvesting as well as deliberate burning to manage the camas fields.  All in all, exploitation of many plant foods (and shellfish) formed a practice intermediate between farming and gathering, and thereby are a powerful line of evidence for traditional use of large areas of SW British Columbia.  The Tyee article seems to me to be clear, accurate and informative.  I recommend it.

Tip of a wooden digging stick, ca. 4000 years old, Katzie territory. Two others of the dozens found can be seen in the background.

ASBC Victoria January Meeting

Haida Gwaii watershed above Sunday Inlet.

The Archaeological Society of British Columbia is a long-established society which promotes knowledge and conservation of BC Archaeology.  The Victoria Chapter is particularly active (though they need to update their website and blog).  They aim for a public lecture every month. There are also chapters in Nanaimo and Vancouver.

This month’s Victoria talk, which is free and open to the public, is:

Watersheds and Coastal Archaeology: A Northwest Coast Perspective.

Jan. 19, 2010, 7:30 pm Pacific Forestry Centre, 506 West Burnside Road.

Rich Hutchings

The watershed or basin has been considered a primary unit of analysis for hydrologists, geologists, ecologists, human geographers, and historians. On the Northwest Coast, the economic significance of riverine settlement has long been a central focus, yet it is only in the last decade that anthropologists have begun to contemplate the social, political and ideological implications of rivers, river edges, and, to a lesser degree, basins. In this lecture, I will explore the concept of watersheds as a unit of analysis for archaeologists working on the Coast. Specifically, I consider the notion of what I call ‘watershed identity’, the issue of territorial boundaries, and the social implications of changing basin landscapes. Finally, these issues are highlighted in relation to the increasing threat of coastal erosion and its impact on maritime heritage, a concern for archaeologists and communities alike in this region.

Biography: Rich Hutchings was born and raised in Seattle, Washington. Having trained and worked as a diver in the marine industry, Rich completed his undergraduate degree at the University of Idaho, Moscow. He then undertook research in the area of alluvial and coastal geoarchaeology on the Nooksack River, earning his Masters degree from Western Washington University, Bellingham in 2004. Rich is currently pursuing Doctoral research at the University of British Columbia, looking at maritime cultural landscapes, coastal erosion, and marine heritage management in the Sechelt area. For information, phone 384-6059 or e-mail asbcvictoria@gmail.com

Replica Tlingit Armour

Replicated Tlingit body armour.

The Tlingit artist Tommy Joseph has replicated a traditional set of armour:

… body armor made of alder slats and rods and woven together with hemp. Wooden panels are stitched together with leather lacing. Moosehide straps. Two alder toggles fasten the armor around the body.

It’s for sale: $3,500.

I was looking into this because of a recent post on Linen Armour (!) at Heather Pringle’s blog — I tried to leave a comment there in response to a question about NW Coast armour but wordpress ate it — probably because I had a bunch of links.  Dan form there, if you read this, most likely the armour Simon Fraser saw was made of two or more layers of stiffened elk hide.

Nettle winding around wooden slats and rods plus toggle fastening.


Capital Regional District Report

Decorated antler?, and a worked sea lion tooth from the Elchuk collection, Mill Hill.

I just came across this interesting document from 1999 by Liz Crocker (PDF) which is a cultural history of three CRD Parks: Mill Hill, Francis/King and Thetis Lake.  While I wouldn’t put a lot of stock in the archaeological component of this report, there are at least two notations of considerable interest.

The first is the documentation of an unrecorded shell midden at Mill Hill, not DcRu-70 but another site, including a sketch map of the location which is about 2 to 3 kilometres inland.  There are also reports of unrecorded inland shell middens at Thetis Lake Park. Since such sites are rare and poorly know,  then this is something worth following up.  Indeed, I wish the CRD took their stewardship role seriously enough to commission an intensive, comprehensive, and professional inventory of the archaeological heritage of all their Parks.  This kind of baseline information is so essential that I honestly don’t understand how they think they can discharge their duties without it.

The other point of interest in Crocker’s report is the documentation of a fairly large private collection, also from Mill Hill and also well inland.  Included in this collection are Locarno-style artifacts as well as more recent ones such as a flat-topped handmaul.  Appendix 2 of the linked report includes some snapshots  of this collection.  Despite the poor quality, it is great to see private collections being documented.  The small decorative piece shown above is interesting and unusual, and the abundance of organic remains suggests again that these were collected from or near a shell midden.  Again, something to follow up. If only there were a Ph.D. student at UVIC, say, who was interested in inland shell middens…..

Sketch map of reported but unrecorded inland shell midden patches at Mill Hill.

Victoria-Songhees reburial

Mayor Fortin builds a bridge to the Songhees First Nation. Picture: Johnstonstreetbridge.org

Last summer there was a sad incident with human remains being disturbed in the Dallas Road area of Victoria. The remains, of a young SLENI (woman) were subsequently reburied and since then a burning ceremony has been held.  I’ve been privileged to attend burning and reburial ceremonies and they are powerful and sincere events.  Interesting then to see this news snippet today , focusing on the cost ($9,400) — I can hardly wait for the informed and balanced commentary to ensue.  But kudos to Dean Fortin for doing the right thing – it is no more (or less) than most developers have done over the last decade when human remains were disturbed.  I have to say, though, it is disingenous for Mayor Fortin to note the Songhees reserve is not in the City of Victoria — memo to the Mayor: Victoria is within Songhees territory; the remains are from Songhees territory, the current reserve boundaries are completely irrelevant to this issue.

Victoria News

The cost of being freindly [sic]

By Lisa Weighton – Victoria News

Published: January 11, 2010 3:00 PM

Updated: January 11, 2010 3:34 PM

Mayor Dean Fortin is making First Nations relations a priority.

Last month, the city invested $9,400 in a traditional reburial ceremony after discovering 300-year-old human bones during a sewer retrenching project on Dallas Road, Aug. 27.

“We feel like we have an obligation to work with all other levels of government including our First Nations,” said Fortin.

The cost was a drop in the bucket in the overall $2.4 million-project said Derk Wevers, the city’s sewer and storm water quality technician.

Following consultation with Esquimalt First Nation elder Mary Anne Thomas and Songhees First Nation elder Elmer George, a reburial service was held Dec. 8.

The city also financed a traditional burning ceremony and feast on the Songhees First Nation reserve late last month, which included wages for a city contractor, gifts, food and the gravestone.

Fortin said he was eager to take part despite the reserve not being within Victoria’s boundaries.

State Underwater Archaeology Overviews

Part of a sunken fleet of recreational dories, Emerald Bay, California.

The US National Parks Service has a useful page summarizing policies and laws regarding “submerged resources” – which includes underwater archaeological sites.  The sections most of interest to the six readers of this blog are probably the pages on Washington State, Alaska, Oregon and California — though the fact that Idaho has a page is, at least, surprising until you remember the importance of paddle-wheelers in the earlier interior historical period all over the west.

Another Emerald Bay dory. Source: http://www.parks.ca.gov/default.asp?page_id=22707

Punchaw Lake Geochemistry

Elongate side-notched points from Punchaw Lake. Source: Montgomery 1978.

Archaeologists are often pretty lousy geologists.  Nowhere is this more apparent in the use of visual cues to classify rock types.  Accurate classification of rock types is an enormous clue to the mobility of past people, to ancient territories, as well as trade and exchange networks.  Even so, very few archaeological studies on the Northwest Coast have looked at geochemical characterization of raw materials, other than for obsidian at least.  The best work done to date is probably Nicole Smith’s M.A. thesis on the Richardson Island site.

It is therefore nice to see some other comparable work being done.  I don’t know much about the Punchaw Lake (near Prince George) project beyond this poster which has been put online  in  the form of a PDF conference poster by Lorenz Bruechert (abstract).  I understand Bruechert did his MA at UNBC on this geochemical study and also there is a much earlier 1978 MA thesis by Patricia Montgomery available online.  It seems Bruechert used the 1970s excavations as a study sample, and the ICP-MS and other work was contracted out to ACME (not that one), a geochemistry consulting company (note: Nicole did the geochem work herself at UVIC so bonus points there).

In any case, Bruechert finds that a sample of the debitage is geochemically sortable into six groups, all of which are closely-related trachydacite or dacite.  There is as much internal differentiation at Punchaw Lake in the geochemistry of this rock type as there is between any two typical sites on the Plateau.  Hence, he suggests three distinct sources with “tens” of kilometres between them.  As the Punchaw Lake site finds itself on the Alexander Mackenzie trail, this is not that surprising to see diversity of raw material (though one could argue there should be even more diversity).  Nonetheless, the point remains that, as the picture below shows, all the material tested by Bruechert would have been classified visually as basalt (lower left on the graph); whereas in fact, none of it is basalt.  It was such findings at Richardson Island which helped allowed Nicole to postulate an “experimental” phase of technological innovation – in her case, a variety of materials including rhyolites, argillites and varvites had all been variously mixed and matched in ways that did not reflect their geochemical origins.

Bruechert Figure 2: rocks called "basalt" (lower left) are actually dacity/trachydacite.