Tag Archives: Salish Sea

Victoria-Songhees reburial

Mayor Fortin builds a bridge to the Songhees First Nation. Picture: Johnstonstreetbridge.org

Last summer there was a sad incident with human remains being disturbed in the Dallas Road area of Victoria. The remains, of a young SLENI (woman) were subsequently reburied and since then a burning ceremony has been held.  I’ve been privileged to attend burning and reburial ceremonies and they are powerful and sincere events.  Interesting then to see this news snippet today , focusing on the cost ($9,400) — I can hardly wait for the informed and balanced commentary to ensue.  But kudos to Dean Fortin for doing the right thing – it is no more (or less) than most developers have done over the last decade when human remains were disturbed.  I have to say, though, it is disingenous for Mayor Fortin to note the Songhees reserve is not in the City of Victoria — memo to the Mayor: Victoria is within Songhees territory; the remains are from Songhees territory, the current reserve boundaries are completely irrelevant to this issue.

Victoria News

The cost of being freindly [sic]

By Lisa Weighton – Victoria News

Published: January 11, 2010 3:00 PM

Updated: January 11, 2010 3:34 PM

Mayor Dean Fortin is making First Nations relations a priority.

Last month, the city invested $9,400 in a traditional reburial ceremony after discovering 300-year-old human bones during a sewer retrenching project on Dallas Road, Aug. 27.

“We feel like we have an obligation to work with all other levels of government including our First Nations,” said Fortin.

The cost was a drop in the bucket in the overall $2.4 million-project said Derk Wevers, the city’s sewer and storm water quality technician.

Following consultation with Esquimalt First Nation elder Mary Anne Thomas and Songhees First Nation elder Elmer George, a reburial service was held Dec. 8.

The city also financed a traditional burning ceremony and feast on the Songhees First Nation reserve late last month, which included wages for a city contractor, gifts, food and the gravestone.

Fortin said he was eager to take part despite the reserve not being within Victoria’s boundaries.

Gabriola Petroglyphs at Elaine Seavey’s blog

Anthropomorphic petroglyph on Gabriola Island. Note how the patina of the rock has been disturbed by tracing.

Gabriola Island has some of the most spectacular and important petroglyphs in the world — and unfortunately, they are just as threatened by developers and development pressures, as I have noted before.  Since these sites seem to not always matter as much as I think they should, it is nice to see an awestruck first person account by a person with no vested interest.  Why on earth would those who purport to love and respect Gabriola Island and  Snuneymuxw culture be so intent on diminishing this kind of experience?

Even so, I must comment on the destructive practice of rubbing, not so much through cloth but the scraping of the lines to remove weathering patina and lichen in order to take clearer photographs.  This is a very unfortunate practice which hastens the disintegration of the rock art.

Captain Vancouver and Camas

Saranne, or lily, harvesting on the Strait of Juan de Fuca in May 1792.

I am sure it is well known to local ethnobotanists, but I don’t recall seeing the above account of plant cultivation reference before.  It is from page 123 of Captain Vancouver’s “Voyage of Discovery …. ” (1801 edition, which you can browse online here).

I didn’t figure out the exact locale of this camp but it is probably very close to Port Discovery, near Port Townsend at the north end of Puget Sound.  The camp is carefully noted as a plant-harvesting camp and also a place where shellfish were being processed. The houses are mere lean-tos.  It is interesting to see that the considerable number of “eighty or a hundred” women, men and children were engaged in turning over the earth here, “like swine” (!).  It gives a vivid impression of a well-orchestrated, community-level harvesting event.  Vancouver comments favourably on the product, a sort of paste or flour.

Vancouver refers to one plant as a species of wild onion, while the other two plants being cultivated are termed as resembling “saranne”.  That being a new term to me, I turned to the OED only to find it not listed, which is quite surprising.  Googling turned up some interesting historical references though, in which it is clearly a term used for members of the Lily family (camas is also a member of this family).  For example, see this 1792 clip from Pennant’s Arctic Zoology Volume 3, on the use of Saranne, or Lilium kamchatschense, by the inhabitants of (yes) Kamchatka (let your eyes skim, gentle reader, over the foregoing section on the use and abuse of hallucinogenic mushrooms). Perhaps this term, Saranne, was in use around the North Pacific at that time but it strikes me as odd it did not find its way into the OED.

Anyway, a few pages down from p. 123 you can also find a nice description of the Coast Salish wool dog, which is described as being much like a Pomeranian.

Camas flowers and bulbs. Source: Brenda Beckwith Ph.D. thesis, 2004. http://hdl.handle.net/1828/632

Haida, Argillite, and the Pig War

Carved argillite from Belle Vue Sheep Farm, San Juan Island. Source: NPS.

I don’t know as much about the 1859 Pig War as you might think, having spent an awful lot of time on San Juan Island. This “war”, which was more of an armed standoff between British and American troops, was a key event in the various mid-19th century boundary disputes.  One key location was Belle Vue Sheep Farm, near the southern tip of San Juan Island, where there has recently been some interesting historical archaeological work by the U.S. National Parks Service.

One interesting find at this dig is a piece of carved argillite, shown above, which most likely stems from Haida Gwaii (see page 7 of this PDF report, browse other NW NPS reports here).  Around this time there were plenty of Haida and other North Coast Nations around the Victoria area, and so it is not surprising, really, to see this piece.  And yet, it is also a stroke of massive good fortune to have such a distinctive piece of the turbulent 19th century history of First Nations.

Intriguingly, a key figure on the American side of the Pig War was George Pickett, who later achieved substantial fame for leading Pickett’s Charge at the Battle of Gettysburg in the American Civil War,

Ironically for someone who later fought for the racist Confederacy, Pickett was once married to a Haida woman by the name of Sâkis Tiigang.   (More often known as “Morning Mist”, this site gives her Haida name as beSakkis Tiigang while the Pickett Society in a detailed article gives her the slightly more authoritative-seeming name Sâkis Tiigang, meaning “Mist Lying Down”).  They had a son together, the artist James Tilton Pickett who, without wanting to generalize overly, certainly looks like a Haida man.  Shortly after the birth of young James in 1857, Sâkis Tiigang passed away.

Probably there is no tangible connection between Morning Mist/Sâkis Tiigang and this carved piece of her homeland, but surely there is a poetic one.

James Tilton Pickett, son of Sâkis Tiigang and George Pickett/ 1857-1889. Source: Pickett Society.

Somenos Creek: Update

Somenos Creek site. Picture this with 20 houses on it. Photo credit: anonymous.

Further to my post below, here is another news item on the Somenos Creek (Cowichan Valley) situation.  It mostly rehashes the Times-Colonist piece but does have new comments from Eric and from the developer, notably:

Schmidt, who has tried but failed to have the six-acre site, known as Lot B, rezoned for development, said it would be worth up to $3 million if it weren’t for the presence of the artifacts and burial site.

Timbercrest has built about 300 homes on the land so far and would like to put up another 20 on Lot B.

So, lets see 20/300 = 6.7% of the 100 acres.  The 100 acres was bought in the 1970s.  I am going to go out on a limb and suggest that much less than 1 million was paid for the 100 acres back then.  The current valuation of these six acres would value the entire parcel at 45 million.  Let’s halve that:m 22 million.

So this developer has turned a one million dollar piece of land into a 20 million dollar piece of land.  A 2000% return.  And he wants financial consideration and compensation from the public because he happens to have a legally-protected (and morally protected, I might add) site of the highest archaeological significance on the residual piece?

This is the 21st century: Greed is no longer good, Timbercrest Estates Ltd.  Give the land up, get a tax writeoff, and count your blessings you live in a country that is so extremely friendly to rampant development of land, enabling fortunes to to be made.

Somenos Creek CRM

Diagonal exposure of apparent 2000 BP house at Somenos Creek.

I don’t know too much about the Somenos Creek development in the Cowichan Valley which is discussed in this column in the Times-Colonist:

The North Cowichan story goes back to 1972, when Schmidt was among the developers who bought 100 acres of farmland. About 300 homes eventually arose on what became Timbercrest Estates. Not developed was a six-acre piece where human remains were found in 1992, and where archeological investigations later turned up a feature — a hearth, perhaps, or a house foundation — dating back to the time of Christ.

The Cowichan Tribes think there’s more to be found, that it is important to preserve all six acres, perhaps use it for educational purposes, but Schmidt thinks a dozen houses can be built around the perimeter of the area of proven archeological significance. The natives’ hope now is that government will recognize the importance of the property and buy it, an idea they pitched to cabinet minister Kevin Krueger last week. His reaction? “It wasn’t negative, so I think that’s positive,” says Cowichan Tribes lands-research director Diane Hinkley.

Krueger says there isn’t money to buy such lands outright, but he wants to see what can be done to work things out.

For his part, Schmidt just wants to be done, one way or the other. Either the province or Ottawa buys the land, or he applies for a development permit. “I’m into it too deep to just let the land sit there.”

One of the researchers sent me a copy of the report, and there is a fairly compelling set of features unusual in (a) being inland (b) including an inland shell midden component and (c) including a large subsurface sub-rectangular, sharply defined feature which appears to be the remains of a house dating to ca. 2100 BP.  This makes the site of unusually high archaeological significance – not to mention there are numerous human burials (analysed in Doug Brown’s MA thesis) and extensive archaeological deposits of other kinds.  The house feature is remarkably similar to a contemporaneous feature I saw being excavated a few years back at Esquimalt Lagoon.  We know very little about houses from this period, particularly houses found in inland contexts.  What is striking about the newspaper column above is that it reports the developer has managed to put houses onto 94 of 100 acres, and is now champing at the bit to develop, or be compensated for, the last 6 acres.  I mean, seriously, George Schmidt of Timbercrest Estates, you have achieved 94% of the development you sought.  How about leaving the burial ground alone?  You bought the land in the 1970s.  Surely you have made your money back many many times over. A donation of this small parcel as a heritage park would be a classy move.

Somenos house? feature

Somenos feature - note sharpness of vertical section indicating probable use of plank retaining.

Songhees claim for Cadboro Bay land compensation: update

There is a fairly progressive editorial in the Times-Colonist on the Cadboro Bay land compensation issue.  The editorial cites John Lutz’s excellent book Makuk:A New History of Aboriginal-White Relations, to boot.

Lawyer Rory Morahan, acting on behalf of the Songhees, says the Chekonein village sites and fields were never surveyed, reserved or protected as required by the treaty. “The colony, or the province, appropriated the lands and issued title to the lands to other parties — that is, non-aboriginal colonists,” he says. The statement of claim says the Crown never paid compensation for taking the treaty land between 1851 and 1871.

The case will be complicated, given the variety of historical documents that will be presented to the court. Some basic facts are not in dispute, since even Roderick Finlayson, an early chief factor for the Bay, mentioned the Cadboro Bay village in his memoirs.

Beyond what is written in the treaties, the court might need to consider whether the Lekwungen actually understood what they were agreeing to. Lutz’s research has raised questions about the communication gap between the aboriginals and the whites.

Douglas signed nine treaties with aboriginals on southern Vancouver Island and, as Morahan says, this lawsuit could set a precedent if successful.

The decision could have ramifications elsewhere in the province. The Lekwungen were the first aboriginals in British Columbia to be dispossessed by settlers, but similar actions — land grants given, then taken without compensation — occurred for decades.

If it is proven in court that an injustice has occurred, the governments should act quickly to make things right. After a century and a half, it’s time.

This isn’t the first time I’ve noticed a fairly progressive editorial slant down at the TC – good for them, as the comments on their pieces show, there is a lot of resistance to the notion of fair compensation.

CRM Problem in Cadboro Bay

cadboro bay mess

Uncontrolled destruction of Archaeological Site in Cadboro Bay, Victoria.

This week saw an all-too-familiar case of human remains disturbed by residential construction, this time in Cadboro Bay close to the University of Victoria. There are two major known sites in Cadboro Bay and many others must be there as well (I haven’t checked to see what has and has not been recorded). In addition to these known very large sites, it has been known since the 19th century (e.g.,  Cadboro Bay: Ancient City of the Dead — 6 meg PDF) that the slopes leading down from the top of Gordon Head were favoured places for human burials. So, no one could be surprised to find human remains in this area and indeed this is what happened.

A twist on the usual story comes with the reporting that the landowner, identified as Henry Ravenscourt, had had an archaeological impact assessment done and yet then excavated out almost the entire soil and subsoil of the lot in question. According to the Times-Colonist:

The property had been designated an archaeological site in Oct. 2008 when an Archaeological Impact Assessment was conducted there. Under the Heritage Conservation Act, the landowner was required to obtain a permit before digging, however, it appears no permit was granted for the new-home construction.

The Globe and Mail reports that,

Provincial [sic – probably consulting] archeologists who had been monitoring the property alerted police last Wednesday after discovering that workers digging the foundation for a new home had unearthed a human skull, knee and leg bone.

VicNews.com has added information: the Police say the landowner was in possession of the Archaeologist’s report:

Sgt. Julie Fast with Saanich police said the homeowner could possibly face charges through the Heritage Conservation Act because an Archaeological Impact Assessment was done on Hibbins Close in October 2008. That assessment designated it an archaeological site, which means, before any digging or building takes place, a permit issued through the Provincial Archaeological Branch is required.

“From what I understand, the homeworker is supposed to be in possession of the (permit). We are determining if they were aware (of the Archeological Impact Assessment), and if they had the letter,” Fast said.

The permit would designate how deep digging can be done and where a structure can be built without disturbing any remains on the property.

It is hard to say what is really going on here. If an AIA was conducted in October 2008, then surely the landowner had a copy of the report. Were there archaeologists monitoring the site? That would be consistent with a development process whereby archaeologists routinely watch backhoes and then jump in when the skulls start rolling. But surely the archaeologists would not have allowed such complete removal of material in such an uncontrolled way? I visited the site last week and saw how several, perhaps 10, dump trucks worth of material from almost the entire lot had been removed and there were only token piles of backfill. Where did this soil go? It undoubtedly contains human remains and archaeological material.  I trust the Archaeology Branch is tracing its whereabouts.

It is very welcome that the Police are considering charges in this case and I certainly hope that if a landowner or developer ignores an AIA recommendations that they get the book thrown at them as firmly as possible. Contrary to what the newspapers are reporting that the owner is subject to a 2,000 dollar fine, there appears to be a contravention under Section 13(2) of the Heritage Conservation Act, for which the maximum penalty under Section 36(3)a is $50,000 and six months for an individual, and 1,000,000 for a corporation. It is essential that the justice system starts to deal with these people in a serious manner. By completely removing the archaeological material from the property a landowner could in effect raise the property value by more than 50,000.

I share Songhees archaeologist Ron Sam’s cynicism though:

“They know full well there’s bones under there and they just go ahead and do it anyway because they know there’s no penalty,” Mr. Sam said, adding that the band is seeking legal advice. “We can say what we want, but at the end of the day it’s private property and we can’t stop it.”

Perhaps not. But those charged with managing and enforcing the Heritage Conservation Act and those responsible for gathering evidence and laying charges must start to make examples of those who flagrantly destroy the collective heritage.

Also check out this busybody’s letter to the Times-Colonist complaining about the costs incurred and implying the archaeologists are just making work.  Chris Harker of North Saanich, you officially have no idea what you are talking about.

cadboro bay mess 2

Note how close the excavation is to the property line.

Akerman Collection – Salt Spring Island

Stone Bowl from Akerman Museum

Stone Bowl from Akerman Museum

Salt Spring Island has a pretty active museum and archival society, by the looks of it – at least, they are putting a lot of pictures and documents online.  One thing which caught my eye was their photos of the Akerman Museum – which I take to be the private collection at the home of Bob Akerman.  This is a striking carved object (of which I wish there were more photographs) described as: Black stone that they claim had healing power. Shamans used it when they were visiting the sick. Though elsewhere, they show another object with a similar description which appears not to be worked much, if at all.  There’s no real documentation which is too bad — the stone tools in this picture, for example, strike me as more of a neolithic thing than a northwest coast one.  I hope they have the information somewhere.  This is an impressive metal celt, and it looks like he has a good collection of nephrite ones as well, though the picture is exceptionally poor.  (NB – bandwidth is not nearly so much of a concern these days, so don’t shrink your pictures so much!) There are lots of slightly unusual artifacts, like this collection of handstones. All around, it looks like Akerman has a great collection — I don’t want to think too much about where the archaeological material came from, or how he came to have it, and I’d like to think there is a shoebox full of notes somewhere — but all the same it is interesting to peruse and I’m glad the Salt Spring Archives have at least some documentation of it.

Another highlight of the site is Chris Arnett’s short, but lively and informative history of First Nations of Saltspring Island.

Tla’amin Archaeology

Toggling Composite Harpoon head, articulated in situ.

Toggling Composite Harpoon head, articulated in situ.

The Tla’amin (Sliammon)  First Nation on the Sunshine Coast (map) have been engaged in a wonderful community-based archaeology project with Dana Lepofsky at SFU and her team.  It’s not surprising when you think of what a great person Dana is – brilliant, yet nice, warm, generous. (Hi Dana!)

The website for this project is well worth browsing to see what meaningful partnerships with First Nations looks like.  I think it is a model for the future of BC Archaeology to work together – for then the project becomes not all about the past, but all about the present.  As they say – the past is over; it only exists in the present. Old things exist, but they exist now.   So how can we, as archaeologists, use our particular skills to help communities and the public appreciate the past as a meaningful part of the present, and hence of the future?  This impressive web site shows many great ways how.

Check out this page on Kleh Kwa Num – Scuttle Bay, for example, whih deftly points to the parallel stories of oral history, ethnohistory, and archaeology.  Or, this video of “what happens when an archaeological site is logged?”  As Elsie Paul, a Tl’amin elder says, their ancestral land was hammered for a century and what did aboriginal people get from it?  “Nothing”.  And as Dana says, it became very difficult to find intact archaeological sites around Powell River and the industrial areas, in particular.

These downloadable posters are also really well done, as is their prospectus/report (PDF) – very accessible stuff.   I do wish they didn’t use the silly flash interface for their pictures, though they do allow access to them otherwise – this project is really turning archaeology on its head!

Upside Down Archaeology in Tla'amin Territory.

Upside Down Archaeology in Tla'amin Territory.